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Casting Off the Burden of the Canon

CASTING OFF
THE BURDEN OF
THE CANON

A discussion of women composers in the operatic canon.
By Annarosa Berman

Every opera lover has a favourite soprano. If very few have a favourite woman composer, the reason is obvious. In Breaking Glass, a quadruple bill of four one-act operas composed by four women composers, Sydney Chamber Opera (SCO) in partnership with the Sydney Conservatorium of Music’s Composing Women program, addresses the absence of women composers in the operatic canon.

Fittingly, composers Peggy Polias and Bree van Reyk have chosen feminist themes for their works. Neither musician had been thinking of writing an opera until the opportunity of an SCO collaboration came up. Polias imagined that it would come later in her career, if at all, and van Reyk didn’t think she’d ever write an opera.“The expense of grand opera is intimidating to begin with,” she says.“And opera is so problematic for women. It almost always involves a woman dying or being raped. Do we really want to glorify this?”

Moreover, Polias says, opera composers of the past all being male, “the burden is the canon and companies wanting to stage and restage it because that’s what their audience wants to hear.” She doesn’t see this as an insurmountable problem though. “It’s about finding the audience who wants to hear what you have to offer. You wouldn’t force punk on someone who likes rap, would you?”

The idea for van Reyk’s opera, The Invisible Bird, came from thoughts about women’s invisible contribution to society. “We are not lauded as the great heroes or masters or saviours of the world,” she says. She saw a parallel between women’s contribution to society and birds, whose beautiful sound enrich our lives even though we often don’t see them.

Invisible Birds, directed by Clemence Williams and composed by Bree van Reyk. Photo by Daniel Boud

The night parrot, the subject of her opera, was long thought to be extinct, yet found again in the early 2000s. “Someone found a dead night parrot by the roadside, then ornithologists found a nest with three eggs nearby. But the next day the eggs had gone – eaten by snakes.” A ground-dwelling bird, the night parrot’s survival was always unlikely, but the arrival of settlers, who brought introduced predators with them, and who hunted the bird as a prized trophy, made matters infinitely worse.

“The fact that everyone thought it had disappeared and yet it was still there, plays into the idea of invisibility – if you’re not looking in the right places, you won’t see anything.” That goes for women too. “It’s not that they haven’t been there; they just haven’t been included.”

The Invisible Bird has no narrative arc, and van Reyk wrote the libretto – the names of birds currently extinct or endangered – herself.

Polias, who chose a feminist angle for her opera, Commute, because the commission came at the height of the #MeToo public discourse of 2017/18, likewise wrote her own libretto.

“I was hearing my friends’ #MeToo accounts, and I’d had my own experiences in that regard.” As a composer, it was logical to explore the theme through music rather than through social media. As for the focus on a commute: “Most women have had scary experiences walking home from work. Commute asks the question: where does this walk home lead?” The work is about navigating public spaces safely.

Yet Polias found the idea of a narrative along the lines of “woman walks home and all these things happen to her and you’re going to see it on stage” uninspiring. “Many Hollywood films do that; I was not interested in perpetuating the same tropes.” Thus, Commute is an interior journey.

As for the libretto: Polias, who has Greek heritage and reads a little ancient Greek, found inspiration in the Odyssey’s episodic structure, where Odysseus vanquishes or outsmarts some creature in each episode. The text is mostly in English, with some Modern Greek, and a short quote from the Odyssey in Ancient Greek.

Both composers found the SCO collaboration inspiring. Polias says: “Writing an opera for the first time, the temptation was to throw everything but the kitchen sink at it. But you learn that you don’t have to express everything in the music; that some meaning will happen in the lighting, the costumes, the acting. Getting input from different perspectives has been amazing. ”

“The expense of grand opera is intimidating to begin with,” she [ composer Peggy Polias] says. “And opera is so problematic for women. It almost always involves a woman dying or being raped. Do we really want to glorify this?”

Van Reyk, who has been working as a percussionist and drummist since graduating from uni twenty years ago, began to compose a decade ago. “I have a punk rock/garage rock upbringing and played drums in lots of bands,” she says. She later played as a casual in the opera and ballet orchestra, but could never see the singers. “And what you hear down in the pit is crazy.”

Polias grew up learning piano and trumpet, “mucked around” on the guitar, all while acquiring a strong grounding in theory. From around the age of ten she started sketching composition ideas “for when I had more skill”. In high school, shy as a performer, she wrote little pieces for other people. She did her masters in composition at Sydney University under Anne Boyd and applied for the Composing Women program because she wanted to “push her craft” a little more.

She’d love to revisit the opera format again some day. “I like the compressed thirty-minute form, and I love the quad bill; it’s a really great format for presenting new work. But maybe one day I’ll write a massive grand opera, who knows?”

Van Reyk is looking forward “to just keep writing music”. The next couple of things she’s working on are less political though: “To be thinking of feminism all the time can be quite exhausting.”

Composing Women offers aspiring composers either a masters of a doctorate, which includes collaborations with SCO, the SSO, and a soloist. Founded by Matthew Hindson, the initiative addresses the fact that among first-year uni students worldwide, equal numbers of women and men pursue composition, yet in the professional world, the ratio between women and men drops to 1:4.

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Two Directors and a Quadruple Bill

TWO DIRECTORS AND A QUADRUPLE BILL

An interview with directors
Danielle Maas and Clemence Williams
By Annarosa Berman

It’s not often that two women directors get to direct four operas, all composed by women, in one over-arching bill. Yet in Sydney Chamber Opera’s quadruple bill, Breaking Glass, the all-female angle is the point: the four composers are products of Sydney University’s Composing Women program, established in an attempt at addressing the imbalance between male and female composers in the music industry.

As Danielle Maas, who directs two of the operas, Georgia Scott’s Her Dark Marauder and Josephine Macken’s The Tent, puts it: “There are extraordinary works by contemporary male composers, and yet making the conscious choice to give more space to female composers is really important – in the same way that it’s really important to give more space to creators of colour, and creators of different classes. It’s about making space for a multiplicity of perspectives when historically, male composers have had the pie almost all to themselves.”

 

Breaking Glass, Photo by Dan Boud

Clemence Williams, who directs Peggy Polias’ Commute and Bree van Reyk’s The Invisible Bird, explains the logistics of two directors steering four operas that are part of a bigger whole: “We’re the captains of the ship for each individual opera, but we have an exceptional creative team who work across all four.” That in itself draws the four operas together. More importantly: “They’re young female Australian composers. They’re going to have a synergy that connects them to the whole.” While there’s room to champion the individual qualities of each of the operas, they’re always going to be seen as a group.

Williams describes Peggy Polias’ Commute as “at its simplest, about a woman’s journey home”. Inherently that journey involves fear – “Margaret Atwood said men were afraid of being laughed at and women, of being killed”. Polias’ sonic landscape vividly describes the fear women experience in the simple act of trying to get home. She’s layered her story with allusions to Greek mythology, so monsters appear along the way. Conceptualising Commute, says Williams, has been “a joy” despite the challenge of representing an internal journey on stage. “It took imagination,” she says, with a laugh. “If this were a play I would have been tearing my hair out! But the exciting thing about opera is that it allows us to exist on different plains simultaneously; we can meditate our way through, rather than go on a little journey with a character.”

Bree van Reyk’s The Invisible Bird presented a different but equally enjoyable challenge. “Bree has used the sad story of the night parrot that was thought to be extinct, only to be found again, as an allegory for women’s voices across the history of Western classical music,” says Williams. Exploring the canon from the inside out has been a deeply rewarding experience.

The Tent, directed by Danielle Maas and composed by Josephine Macken

For Danielle Maas, whose wish list for directing includes new work, women composers and electronic music, directing Josephine Macken’s The Tent and Georgia Scott’s Her Dark Marauder, is a dream come true. The Tent is a meditation on a Margaret Atwood short story, “where the idea of creation becomes an act of self preservation in the face of ecological trauma and disaster”, Maas says. Since the work is almost completely without text, Maas imagined it as a world where language is breaking down. There’s very little emotion expressed, and there’s ambiguity as to the meaning of what people are saying. “The style of the piece has resulted in symbolism, Maas says, “which is not particularly trendy in theatre at the moment, but it felt right to create a world with several layers of ambiguity.”

In Scott’s Her Dark Marauder, once again the audience is let in on a meditative experience, rather than taken on a linear journey. Maas says: “The opera is about the main character’s relationship to her depression, and what we asked ourselves was, how do you give an audience a sensorial experience of depression? Because if we can experience what depression feels like, maybe that’s a way to empathy.”

Finding a directorial angle is what directors do best, but when directing a new opera, negotiating a complicated score for which no piano reduction or recording exists, can be a headache. Williams, a trained classical singer and percussionist, reads music fluently. “If anything I need to be reminded sometimes that there are words,” she says, with a laugh, adding that it’s “a joy and absolute thrill” to be hearing a piece of music for the very first time; to be “the first set of eyes and hands to mould it into something tangible”. Yes, Breaking Glass is full of complex music, but having written music for the theatre herself, and having recently completed a course in electronic music, Williams felt able to “unlock the components of a piece of electronic music”.

“There are extraordinary works by contemporary male composers, and yet making the conscious choice to give more space to female composers is really important – in the same way that it’s really important to give more space to creators of colour, and creators of different classes. It’s about making space for a multiplicity of perspectives when historically, male composers have had the pie almost all to themselves.”

Maas, on the other hand, when asked about difficult contemporary scores, throws up her hands up and laughs: “I’m the ultimate layman…lay woman…of opera! It’s amazing that I even work in opera because I’m musically illiterate! It’s terrifying!” But all is never lost when Breaking Glass conductor Jack Symonds is near, she adds.
“I sat down with Jack and he talked through the score and what it was doing. He’s exceptionally good at explaining what things might feel like or sound like. He’ll explain a moment to you, and he’ll go, it sounds like a decaying garden. And you’ll go, Great!” The score she was given included detailed notes by Symonds and the composers. “So you work out how you’re going to translate those notes into a dramatic experience. And once you’re in the rehearsal room, you pay attention to what every musician is doing, because their bodies respond to the music.”

Thanks at least partly to the delightful challenge of Breaking Glass, in future both directors would love to continue working in opera. As Maas puts it: “This is exactly the kind of work that I would love to make for the rest of my life.” Williams can only agree: “Making new opera with a team of accomplished professionals…it’s just terrific.”

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Drowning in a Glass Church

DROWNING IN A
GLASS CHURCH

The challenge of staging Oscar and Lucinda
By Annarosa Berman

In bringing to life Elliott Gyger and Pierce Wilcox’s Oscar and Lucinda, which opens at Carriageworks on 27 July, director Patrick Nolan and designer Anna Tregloan’s biggest challenge was presenting the central image from Peter Carey’s novel – a man drowning in a glass cathedral floating down a river – on stage. Nolan says, with a laugh: “Having water in an environment where electricity is everywhere, is hair-raising.” As for glass, “If it breaks, you’re in a lot of trouble.” Glass and water are the two things you never put on stage. “Perhaps that captures the risk of putting on new opera!” Nolan says, laughing again.

Director and designer faced another headache: staging a musically complex new opera for which there was no recording. As Nolan says: “Normally you’d familiarise yourself with the score by listening to it, as this enables you to see how it will come to life.” Working on a production without having heard the music or studied the score is, to say the least, difficult. Tregloan adds: “The Oscar and Lucinda score is out there of course, but I’m not able to study such difficult music from the score only!”

After many conversations with lighting designer Damien Cooper, Nolan and Tregloan found the solution to their first problem: light. “Through reflection, light can conjure up both water and glass,” Nolan says. As for the music: they relied on Elliott Gyger and conductor Jack Symonds to fill in the gaps. “Elliott and Jack have been describing the music to us in as much detail as possible,” Nolan says. “Staging opera is always an act of the imagination, but with a new work, you really have to enter into it.”

Photography: Samuel Hodge

In these circumstances, the libretto played an even more crucial role in informing the shape of the production. But for the creative team the process started even earlier, with research into as well as around the topic. Both re-read the novel and Tregloan watched the film, knowing that even though it didn’t directly relate to the project, audiences may have seen it. “It’s just good to know what sort of knowledge is out there about the story,” she says.

She and Nolan next explored the themes of Carey’s novel. “What Lucinda sees as chance, Oscar sees as providence,” Nolan says. “For both of them, what appears to be random over time forms a pattern. This is the central idea of the novel.”

When they read the libretto in detail, it opened up more ideas. “The text is particularly beautiful and evocative, even without music,” Tregloan says. “Like the novel, it’s very sharp and witty, and very beautiful and evocative metaphorically and visually. Reading it definitely affected the texture of the stage production.”

After the libretto, it was, in Nolan’s words, “very much a series of conversations; wandering down different paths until you eventually identify the key things that you want to communicate through the design and direction.” Director and designer came to the opera with a sense of its world gleaned from reading the book and the libretto. “The novel is a rambling, Dickensian, many-layered narrative, and what Elliott and Pierce have done, is to have reduced it down to its essentials,” Nolan says. “If the novel is a big, brothy, beefy stock, the opera is a fine consommé.”

A few themes landed early. Rather than working with naturalistic images, Tregloan says she tends to come up with metaphorical elements that have a logic of their own. “Very early on, we thought of the idea of randomness becoming order,” she explains. “And I wanted to include the idea of the Australian bush without having a naturalist scene. It took quite a while to work out how to present these ideas visually.”

Some ideas did not withstand the test of time. Performers, for example, were going to “move here and move that and then all these bottles would come on.” Tregloan says: “It reached a stage where we realised it would be physically too much for the performers to do.” She laughs. “All the elements are still there, but they’ve been pared down.”

“Staging opera is always an act of the imagination, but with a new work, you really have to enter into it.”

With imagery established, the next step was working out what the production’s performance language was going to be. “The novel, the film and the libretto are witty and funny, and in keeping with that we’ve created a playful space through containing and framing the story,” Tregloan says. “Understanding it as active theatre-making is important: rather than a factory, there’s a model of a factory. Similarly, performers start with everyday contemporary clothing, then, as part of the playfulness of creating theatre on the spot, they add costume elements on top of that, all on stage. We’re very overt about the fact that we’re story-telling.”

When we speak for this article, rehearsals have not yet begun. When they do, things may well change again. Says Nolan: “When the music finally comes to life, it will modify what we do. And it’s not only the music that will do it: the nature of directing any production is that you come to the rehearsal process with a set of ideas, and suddenly a whole lot of other things present themselves. That’s what I love about working in the theatre; it’s a constant process of change. And a deepening of awareness and understanding. I will be hearing the music for the first time when I step into that rehearsal room. And we won’t hear the full orchestral score until the final week of rehearsals.”

He laughs: “Who knows what might come out of that!”

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Oscar & Lucinda – Elliott Gyger’s Opera Journey

ELLIOTT GYGER’S
OPERA JOURNEY

A composer’s lifelong path to
Oscar and Lucinda
By Annarosa Berman

To music lovers it might seem that composer Elliott Gyger arrived on the opera scene fully formed in 2015, when Sydney Chamber Opera premiered his Fly Away Peter. But speaking to Gyger on the first day of rehearsals for his second opera, Oscar and Lucinda, one realises that this composer’s journey began on the day he was born   

The son of opera critic David Gyger and music academic Alison Gyger, listening to and attending opera was like eating breakfast to Elliott. He was four and a half when he wrote his first piece of music, a song of which his parents wrote down the words, and not much older when he attended his first opera performance, an open dress rehearsal of the first two acts of Aida, at the Sydney Opera House. Gyger remembers being entranced by the spectacle, but frightened by the noise. “During the triumphal scene I hid under a chair!” he laughs.   

At six he attended his first full-length opera, The Magic Flute. “I was delighted,” he remembers. Nothing about it seemed strange; moreover, when studying languages later at school, he found that Italian, French and German came very naturally to him. “I’d heard them sung around the house for years.”

Gyger wrote his first formal piece of music at nine. He blames his flute teacher, Belinda Webster, now director of the Tall Poppies classical music recording label, for the event. “In class one week she told us that for homework we had to write a solo piece for flute. Next week we came back and I was the only one who’d actually done it. So I can credit Belinda Webster with the start of my composition career.”

His first hands-on opera experience came when he was in the children’s chorus for three Australian Opera productions: Boris GodunovLa Bohème and Tosca. He remembers it as an introduction to the making of opera: the rehearsal process, the difference between a piano score and a full score, the vocal ranges, the mechanics of getting around a stage.

He also remembers the Act I church scene in Tosca, and the coronation scene in Boris Godunov, as pivotal in triggering his decision to become a composer. “Both scenes have amazing orchestral representations of bells, with the harmony powerfully invoking both sonority and emotion. It was almost overwhelming to be on stage with that music playing around you. I wondered if I could write music that would make people feel the same way.”

The path to true love is seldom without obstacles though, and in his late teens Gyger experienced “a bit of a reaction” against the high melodrama of the operatic canon. He loved the Australian Opera’s Britten and Janáček productions though. Two key pieces from this time were Britten’s The Turn of the Screw, a kind of operatic theme and variations, and Berg’s Wozzeck, built from tiny pieces constructed with precision and power. These works taught Gyger that an orderly musical structure enables a composer to take risks with extremes of emotion and contrast, a lesson that would stand him in good stead when years later he wrote his own operas.

While still in his teens he did begin to write an opera, only to realise, half a scene in, that he didn’t know what he was doing. “I was trying to run before I could walk.” He would not try again for many years. Having graduated from Sydney University, where he studied composition with Ross Edwards and Peter Sculthorpe, he headed for Harvard, where he completed his PhD in Composition under the guidance of Bernard Rands, who’d taught Anne Boyd, and Argentinian composer Mario Davidovsky.

He spent four more years teaching at Harvard before returning to Australia. “The US is so vast, it’s very easy for composers to forget that there’s a world outside it,” he says. “The advantage of being smaller and further away from the big cultural magnets of Europe, is that we can be more open to cultural influences from elsewhere. Asia for example.”

Having focused on choral and instrumental writing in his early career, a turning point for Gyger was From the Hungry Waiting Country, premiered by Halcyon in 2006, in which he combined vocal and instrumental music for the first time. When SCO was established in 2010, founding member Louis Garrick approached him with a view to doing a project with the company. Fly Away Peter grew from that.

Fly Away Peter, performed at Carriagework, 2015

Chatting for this article on the first day of rehearsals for Oscar and Lucinda, Gyger says it does not surprise him that Brett Dean had found another Peter Carey novel, Bliss, suitable for his 2011 opera debut. “Both Oscar and Lucinda and Bliss turn the realistic into the surreal and the transcendent. That’s opera. You walk into a room and people are singing – realism is not an option.” Opera also excels at depicting characters with rich internal states of mind. “Oscar and Lucinda has dramatic confrontations, arguments, a love story, but those things are only interesting when the composer puts us inside the minds of the protagonists.”

In Fly Away Peter the principal image was that of birds in flight, and consequently the music was horizontal. “It was all about long lines and arches through space.” Oscar and Lucinda the novel, by contrast, consists of many tiny chapters. “Peter Carey’s aim seems to have been to tell a story in shards.” Thus, Gyger has created a vertical musical landscape, with the kaleidoscope as its guiding image. “The two central ideas of the novel are glass and chance. The kaleidoscope captures both: if you turn it, the pieces of glass inside fall randomly into an arrangement. You think you’re seeing a pattern, but in fact it’s just randomness multiplied to create the illusion of a pattern. If you turn the kaleidoscope again, the same elements re-assemble themselves into a completely new pattern.” Similarly, the music in Oscar and Lucinda is like the constant resetting of a kaleidoscope. “It’s as if the listener is being told to have a look at the view through the kaleidoscope, then told that the kaleidoscope has been turned and the image has fallen in a new place.”

Although by the time he wrote Fly Away Peter he was very confident of his musical skills, Gyger learned many lessons from his first opera. The most important one was to trust his collaborators. “I wasn’t sure that my music and Pierce Wilcox’s words had created believable characters. But the singers took our material and turned it into characters in front of our very eyes.” He also learned to have faith in the production team. “Whatever I imagined Fly Away Peter to look like on stage, it was far less interesting than what my collaborators had created.” He remembers spending an afternoon with the lighting designer. “Magic was happening right there on stage.”​

The two central ideas of the novel [Oscar and Lucinda] are glass and chance. The kaleidoscope captures both: if you turn it, the pieces of glass inside fall randomly into an arrangement.

These days he doesn’t often go to mainstream opera. “But I probably should, because every time I do go I learn something. Marriage of Figaro, for exampleis in some ways an unsurpassable peak of the most amazing perceptiveness in terms of human character. And Rosenkavalier is in many ways an early 20th century version of that. I learn something every time I see these works.” And not only these works. At a recent performance of Pinchgut’s production of Ulysses, a piece he’d never heard, he was struck by how, within decades of opera being invented, Monteverdi was already doing “absolutely extraordinary things with characters on stage.”

Gyger has ideas for several more operas. Turning them into reality would depend on opportunities. “One thing I value at SCO is the creative freedom they’ve given me. They’ve never been alarmed by anything I’ve proposed. I’ll always be looking for that kind of freedom and mutual respect.”

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Saariaho’s Musical Path to Simone

SAARIAHO’S MUSICAL PATH TO SIMONE

SCO’s Artistic Director discusses the work of Saariaho
By Jack Symonds

Why did I so strongly want to bring Kaija Saariaho’s La Passion de Simone to Sydney Chamber Opera? Simply because the fusion of Saariaho’s unique musical style with the ideas and persona of Simone Weil seemed a perfect match, and one ripe for investigation on the stage by a probing creative team.

Saariaho’s music has been a love of mine since I was a teenager- I must have played albums of her string concertos and orchestral works a hundred times. The universe of sound she invariably unveils in the first five seconds of a piece is musically unique and expressively sui generis: I can’t think of any composer who makes music the way she does.

The glistening webs of tone that open each work seem to stretch from the bottom to the top of one’s aural perception, ushering in an ocean of music that teems with a seemingly impossible abundance of sonic life. Much has been written comparing Saariaho’s music to natural phenomena; waves, lava, the slow unfolding of flowers. The essence of her art is to bend the instrumental and vocal colours available to create a sense of sound reborn from the grit of white noise, embracing the purest fundamentals of music making in striking new ways.

A little bit of history for those wanting to know where Simone came from: in the 1990s Saariaho really began to integrate her early explorations of electronics in Paris with her instrumental writing. It’s like the whole orchestra heaves with an electronic force trying to break out of what it means to play ‘correctly’. She refined this into works of considerable drama, density and savage beauty- listen especially to the orchestral diptych Du cristal …à la fumée. That piece does what it promises: gradually turns a very hard, crystal-like musical object into the aural equivalent of smoke by a kind of musical alchemy where everything melts and becomes effervescent. This process is here perfected, and never left her musical arsenal; La Passion de Simone seems to be built on this principle of writing. What I love about this earlier style is that even though it’s sometimes almost impossibly dense, her clarity of composition and orchestration means that it’s like one hears almost limitless depths of ideas and textures in some kind of vast, uncharted world.

Gradually, the density begins to clear. A piece like Graal Théâtre is every bit as complex in its thought patterns as Du cristal, but the lines are cleaner and the whole sound world more iridescent; the colours are chosen with delicacy rather than the immense textural strength of before. This is a violin concerto, and the violin’s long, singing lines perhaps prepared the way for her long-awaited détente with the solo voice.

Kaija Saariaho Graal Theatre Violin concerto

It was the original singer of Simone, soprano Dawn Upshaw, who initially seems to have inspired Saariaho to begin to write more – and differently – for the voice. The soprano and electronics piece Lonh, and soprano, female choir and orchestra work Château de l’âme seem to be gateways to the operas, and to Saariaho’s more recent music in general. The singing lines she was making room for are now, very naturally, vocal melodies. She also seemed to happen upon a distinctive vocal style almost immediately. Sung melodies act like extraordinary, lyrical ornaments on the orchestral or instrumental texture creating long, hypnotic lines of arresting beauty. They seem sensually arching, always with clear high points and expressive directness. Her background in electronics and composition using the natural overtone series (‘Spectralism’) means that the vertical harmonies which produce these horizontal lines are extremely resonant and have a real connection to each other – even though they are complex. The way Saariaho spaces notes on top of each other is carefully done so that we can hear every single pitch precisely, making the music feel inevitable and somehow ‘right’.

Her big hit was the opera L’amour de loin from 2000– a dreamy, medieval troubadour work which is perhaps the absolute epitome of her style, recently staged by Robert Lepage at the Metropolitan Opera. The old troubadour-inspired songs and chants which form the backdrop to this opera really seem to have gotten under her skin and even emerge, transformed in subsequent pieces. The next opera was perhaps a surprise in its directness and brutality: Adriana Mater is about a woman raped in war, becoming pregnant, and the story of her bringing up a son who becomes a violent, complex man. All the implicit, lava-violence of the early ‘90s music comes bursting out in that piece which still manages to contain a final scene painting the most moving portrait of maternal love and forgiveness I think I’ve ever heard in opera. Simone was next and, I think, successfully marries the brutality of Adriana with the voluptuousness and languor of L’amour de loin.

L'Amour de Loin: "Si tu t'appelles Amour", staged by Robert Lepage at the Metropolitan Opera

All the best qualities of Saariaho’s music are on display in this extraordinary piece from 2006. The enveloping mystery of the opening immediately conjures the paradoxical, strange figure of Simone Weil with a pool of sound that seems as if it has existed forever, waiting for this story to be told. 

The solo soprano takes on Simone as an idea: she sings to her, about her, through her, around her and speaks as her, allowing Saariaho to use instruments, voices and text to paint a more complex and fully-realised Simone than any single performer could ever portray. The additional use of choral voices adds immeasurably – they are embedded in the tapestry of the orchestra, and I see them giving words and definite meaning to the instruments to articulate this imagined, musical Simone.

The vocal melodies and words are then spun in time over a constantly shifting instrumental backdrop of resonance. It’s this sense that everything is always melting, transforming and alive that is essential to capture in every aspect of realising her work.

..."The universe of sound she invariably unveils in the first five seconds of a piece is musically unique and expressively sui generis: I can’t think of any composer who makes music the way she does."

There is also an ever-present feeling of timelessness, and a deliberate confusion of the unfolding of musical time versus clock time. In a great Saariaho performance you should feel like you have no idea how long you’ve been there – five minutes could stretch into eternity, or the whole thing could feel like an upbeat to a single, new second. I will never forget the feeling of seeing the world premiere of Lumière et pesanteur in 2009. It’s actually a short orchestral piece, a transcription of the 8th ‘Station’ of Simone. I hadn’t heard Simone at all then, but the sense that this six or so minutes was complete, perfected, suspended time in an exquisite unfolding world- like the most delicate plant opening in timelapse- has never left me. Since then, I knew I had to find a way to bring a major piece of Saariaho’s to Sydney, and Simone is, unbelievably, the first of her larger works to ever be performed in Australia.

Director Peter Sellars has said of Saariaho’s work that “in the 21st century…we have a responsibility to do more than sit around and tell sad stories. Here we see there will be a future. And that future has been guaranteed all over the world by women, women who in impossible situations nourish and cultivate human dignity.” Simone Weil: figure of impossible, paradoxical grace, Kaija Saariaho: composer of some of today’s greatest and most distinctive music, and the Australian dream team of director Imara Savage and designer Elizabeth Gadsby are just the people to show us this future.

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A Passion for Transcendence

A PASSION FOR TRANSCENDENCE

Creatives find their concept for La Passion de Simone
by Annarosa Berman

The idea for the form of La Passion de Simone, a work for solo soprano, chorus and ensemble based on the life of the philosopher Simone Weil, came from the passion play tradition according to composer Kaija Saariaho. Yet when the director for Sydney Chamber Opera’s new production for Sydney Festival, Imara Savage, and designer, Elizabeth Gadsby, began to explore Saariaho’s score and Amin Maalouf’s libretto, they were initially confused.

Says Savage: “The different sections are labelled as Stations, so as a theatre maker you think, okay, this is a passion play – there are discreet episodes that lead to the main character’s death. Except that the music does not necessarily reflect such episodic stations- it is much more subtly structured and complex.” Maalouf’s libretto did not fit the passion play mould in any obvious way either – as Savage puts it: “How do you stage somebody’s thoughts changing?”

Savage and Gadsby, who in the early, conceptual stages of a production think of themselves as co-directing, approached SCO artistic director and conductor of the production Jack Symonds for help. “Can you tell us what the music is doing, and why? ” they asked. Symonds responded with an essay explaining, among other things, how Saariaho’s score can be thought of as operating like sonic waves that sometimes build to what could be perceived as a climax, yet are never resolved.

“Elizabeth and I both connected with Weil’s view that you gain knowledge through endurance and suffering,” Savage says. “If you walk into suffering rather than pulling away from it, you transcend it to a place of spirituality, where death is not the end. When we started thinking about Weil’s life in these terms, it became easier, because the music strongly reflects it.”

In keeping with this insight, Gadsby began to grasp the drama of the music when she realised that it was constantly moving from one thing to the next, like particles in space. “It’s not dramatic in the sense that it builds up and then settles – it never settles. It goes towards something and then shifts and moves somewhere else. Therein lies the drama.”

La Passion de Simone, Image by Mike Daly

What sustains the narrative is Weil being in a constant state of endurance, with the assurance that if she endures long enough, there will be some kind of knowledge gained. Savage says: “La Passion de Simone is a meditation on suffering. It asks you to contemplate what it means to step into suffering, like Weil did. She gave away all her worldly possessions and rationed her food in accordance with what people could eat in wartime France, for example. She suffered so that she could empathise with others who suffered.”

Gadsby likens this “constant state of endurance” to the experience of picking up a stone and examining it from multiple angles. “You look at it from every possible perspective and then you go, well what does this object taste like? And what does it feel like to try and be a stone? That’s what Simone did: she emulated other people’s experiences in order to have compassion for them. She went to war, went to work in a factory, starved herself.”

Once director and designer grasped how the music sustained the drama, the next question was, how does one represent, on stage, a constant state of flux?

Gadsby says: “The idea of watching something dissolve, then reform in front of your eyes, came up. Imara said, how do you stage that? So we started thinking of gestures that would create a sense of watching matter decompose and reform, and we settled on white rice as a material that could fall in a constant stream, or be in a constant state of flux.”

As [Amara] Savage puts it: “How do you stage somebody’s thoughts changing?”

But singing an opera while a pile of rice is falling on you would be challenging, plus the women didn’t think Symonds would be thrilled with the sound of rice constantly falling on stage during the performance. There was also the structure of the libretto to contend with: the soprano, sung by Jane Sheldon, embodies Weil, while simultaneously observing her as narrator. Savage and Gadsby found a solution that was both practical and artistically satisfying when they asked video artist Mike Daley to create a video installation of Sheldon standing underneath four tonnes of rice piling up around her. Thus, the Sheldon in the video talks, and observes Weil, while Sheldon on stage sings, and embodies Weil.

If the image of Weil slowly being subsumed by rice is a relatively static one, that is the intention. Savage says: “As designer/director, your task is to keep the audience stimulated by creating and changing images. But in Passion, the music is going around the cosmos, and the libretto, besides being full of philosophical contradictions, goes from God to politics to lived experiences to Weil as a child to Weil on her death bed. The libretto and the score need something to anchor it, or you’d be doing the same thing three times over.”

Gadsby adds: “The music gives the emotional content and the libretto acts as intellectual foil to that. What we are trying to do is to create a space where the audience can sit with all the information and emotional content that they’re given. The central image, although it is constantly moving towards something else, stays the same.”

“You look at it from every possible perspective and then you go, well what does this object taste like? And what does it feel like to try and be a stone? That’s what Simone did: she emulated other people’s experiences in order to have compassion for them. She went to war, went to work in a factory, starved herself.”

Direction and design ideas grew organically from the two women discussing the work. “That’s generally how Elizabeth works,” says Savage, to which Gadsby adds: “The best design happens when the designer and director’s brains merge, so you don’t know whose idea was what. Imara bombards me with ideas: sometimes I’d open my inbox and find twenty emails from her, and a hundred images and written thoughts. She pours all this information on me, and I then piece together the most important ideas and we discuss them.”

Many people would struggle to make head or tail of the “indiscriminate” research that she shares with Gadsby in the conceptual phase, Savage says, but Gadsby always manages to create a synthesis. “I said, ‘Rice? No, maybe not.’ And Elizabeth said, ‘Rice? Yes!’” They discussed the symbolism of rice: how it stands for consumption and nurturing, but in some Buddhist traditions where you’d eat one small bowl of rice a day, also for asceticism. And when mandalas are built from rice, for meditative qualities. “It resonated with so many ideas in the work,” Gadsby says.

In the end, La Passion de Simone’s creative team found their answers by focusing not on its links to the passion play, but on Simone Weil’s fractured and contradictory identity. “She’s an activist but also a philosopher, she was Jewish but became Christian and was interested in Eastern religions,” Savage says. “She’s a multi-faceted woman who cannot be pinpointed into a particular thing. In fact, it would have been a disservice to have tried to describe her in fifteen stations.”

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Vocal Mobbing & Prelanguage

VOCAL MOBBING, PRELANGUAGE &
SECRET CODES

An interview with Damien Ricketson, composer of The Howling Girls
By Pierce Wilcox

The first thing Damien Ricketson does is shatter my notion of the composer as a driven scribbler cooped up in their ivory tower.  ‘It hasn’t been one of those situations where I sit in my bedroom, concoct a score, then it gets handed to a director,’ the composer of The Howling Girls tells me. He sees the entire project as a co-creation between him and director Adena Jacobs, where the typical division of labour is blurred; she was on board from the beginning, and he’s still in the room playing a creative role as the project moves into staging rehearsals.

They were in sync from the beginning, he explains, with a shared interest building a opera that took on the human voice itself. He tells me they were interested in ‘what it means to have a voice: both literally as in the singing voice, and politically as in agency.’ Their early ideas shared this common thread, covering everything from Ophelia’s moment of drowning in Hamlet being exploded out into an ‘aquatic howl against her situation’ to the Slavic myth of Rusalka, familiar in pop culture from The Little Mermaid, ‘again about a girl having to sacrifice her voice in order to fulfil her desires.’

The work crystallised when both Damien and Adena read Susan Faludi’s book The Terror Dream: Fear and Fantasy in Post-9/11 America, which includes the infamous story of five girls presenting at hospitals in post-9/11 New York City unable to speak for no medical reason. ‘We’d both been reading this book through the Trump election campaign,’ Damien tells me. ‘It seemed a very terrifying end point for this book.’

Written in 2007, Faludi’s book seems to foreshadow the direction an anxious America and the West would take through to the present. ‘She [Faludi] tracks how female commentary just… shrinks in the years in the wake of the September 11 attacks, and how the mythology of this John Wayne type, cowboy-cum-fireman, your Strong-Jawed Man, is put back to the fore as the protector and the saviour.’ For Adena and Damien, it gave shape to their ideas and yoked them to a feminist political undercurrent. ‘It’s associated with this whole notion of having a voice, losing your voice, and trying to regain your voice.’

Damien goes out of his way to assure me that they’re not telling the story of these girls, or any story as you’d conventionally define it. ‘There’s no narrative, there’s no libretto, there’s no orchestra! A lot of the foundations of what you might call opera are not there.’

It’s easy to imagine this as difficult, cerebral art – the terror of every marketing department – but Damien is going for the opposite. ‘It’s an attempt to create a music that almost bypasses the brain and acts directly on the body. In terms of an audience experience, it’s… direct, visceral, primal.’ Not everyone has the cultural references to process the depths of some avant-garde performance, but everyone knows what it’s like to scream.

‘There’s a choking cadenza!’ He almost laughs at this sentence, previously unuttered in human history. He wants the audience to feel like they’re part of Jane Sheldon, the brave soprano who has trained in specific breathing techniques to handle the demands of this piece. ‘I turned to many non verbal vocalisations that you typically associate with high emotional arousal: howling, but also sobbing, moaning, crying…. Laughter’s one as well. That doesn’t make much of an appearance,’ he admits.

None of these are language, but they all communicate in the most expressive manner, which is something humans might have done long before the invention of words. Damien tells me about ‘vocal mobbing’, a theorised mode of pre-language. ‘People used to sing in this great, throbbing, almost cicada-like chanting as a means of creating a sonic shell around themselves,’ which might have warded off potential threats.

Communication without language is a paradox he’s excited to live inside, in a work full of paradoxes. ‘I’ve been working in this contradictory space of using a lot of involuntary sounds, but in a highly controlled, composed kind of way…. On one hand it’s very abstract, without narrative, but there is also a very literal directness about it.’

I ask him about another paradox: a composer who leaves gaps in their work. He’s always been interested in creating incomplete or open works, on the principle that it’s provocative to the imagination, both of his collaborators and his audiences.

‘The ruins of the ancient city, or a secret code… it’s exactly the missing knowledge that excites the brain to try to fill it in, to imagine it or discover it or unlock it.’ It’s sometimes a literal theme in his work, which has in the past evoked ancient or forgotten musical conditions.

It’s also a theme he explores formally, creating scores that are open to fluidity in their interpretation. He’s excited by the way this ‘elicits a necessary creative engagement from a performer, not just a technical engagement. Trying to facilitate someone else’s imagination. I love this situation where you bounce off one another, and the composer is not the isolated lone genius in their bedroom.’

On set for The Howling Girls,Carriageworks.

‘There’s no narrative, there’s no libretto, there’s no orchestra! A lot of the foundations of what you might call opera are not there.’

The Howling Girls is the latest in a series of multi-modal pieces that emphasise the creativity of their performers and co-collaborators. Fractured Again featured a glass artist and a video artist, while The Secret Noise was a fully staged work with actors and dancers. Damien sees his first opera as an extension of these explorations, while his work as co-artistic director of Ensemble Offspring, the lauded new music ensemble, has encouraged him to treat every performer as a potential multi-instrumentalist. ‘That’s the [percussionist]’s realm… always looking at objects around them and innately curious to ask what sounds they can produce.’

It’s a curiosity he shares, and he’s written far outside the norm, creating scores for arcane, old or exotic instruments, and even experimented with building his own. The score for The Howling Girls features a set of instruments that do more than produce sound. In a playful way, they respond to the themes of the work, and offer new opportunities to stage its ideas.

There’s a theremin, played by Jack Symonds, who also serves as musical director. ‘It’s a wonderful contradiction of being a gestural, physical instrument, without ever being touched. There are associations, with [Jack] being a conductor, with the notion of sign language and attempts to communicate. The piece ends with – rather than him controlling a specific melody – an attempt at sign language.

It features an instrument with the sound of raw fear: the Aztec death whistle. Damien’s journey towards this horror started with an article about psychological responses to sound. ‘People have used sound as a tool to create fear in others. You know the German dive bombers in the Second World War? That siren-like sound when they come at you-’ he makes the neeeewwww sound familiar from old war movies- ‘it’s not natural. They put baffles on the end of their wings that, as they accelerate, catch the wind and make this terrifying sound. It was… psychological warfare. I never knew.’

In the same article was a tantalising reference to an Aztec death whistle that took him down a Google rabbit hole. ‘Thank you, Internet! A few clicks later there’s a video, and it sounds like a B-grade splatter film scream. That’s great. I’ll get a few of those.’

Even a bass drum, which to the uninitiated has one function, takes on playful new roles in this score. ‘On one level it’s an amplified surface on which things can happen, whether they be scrapes or rice dropping… to more literal kinds of things, it gets whacked when Jane has her choking cadenza. You can literally view it as someone whacking you on the back, trying to dislodge what’s in your throat. The image I had was a defibrillator – the violence that comes with resuscitation.’

These seem like surprising innovations, but for Damien the real departure was going electronic. ‘It’s not my main shtick as a composer… but it was a conscious and logical response to these themes. If it’s about being inside Jane’s body, that immediately suggests a heavily amplified aesthetic, really feeling like we’re in her throat. I want a music that works directly on the body, and one of the most obvious examples of that are those sub-frequencies where you feel it, rather than hear it.’

He’s been assisted in this electronic direction by sound designer Bob Scott. ‘I give him sounds, mock-ups, and he’s been lifting it to another level. He’s almost like an orchestrator.’

It’s a fitting closing moment of modesty and generosity for a composer who places so much emphasis on the creativity of others.

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Bypassing the Rational

BYPASSING THE RATIONAL

An interview with Adena Jacobs, director of The Howling Girls
By Pierce Wilcox

When I speak to Adena Jacobs it’s almost the end of the first week of rehearsal for The Howling Girls, and while other directors might be intimidated by the challenging first days of staging a new opera, for her it comes as a relief. The lead artists have spent so long with this project existing only in their minds. Adena and composer Damien Ricketson have worked conceptually on the project for around three years, and soprano Jane Sheldon has spent months hard at work mastering the incredible technical challenges of the score. Now, Adena says, it’s about experiencing the work in person, in their bodies, and finally ‘getting out of our heads’.

This moment has been a long time coming. SCO’s Artistic Director, Jack Symonds, played creative Cupid back in the summer of 2015 and paired Adena with Damien Ricketson with the faith that together they’d make something strange and brilliant. ‘Our initial meetings were like dating. Artistic dating!’ Adena laughs. They’d never seen each other’s work, and decided to meet up every day for a week, going to concerts, art galleries, and theatre performances, getting to know each other’s processes and what excited them as artists.

The arranged marriage stuck, and Adena speaks with enthusiasm about Damien’s approach. ‘He was from the very beginning excited to have a creative collaborator, a director, as part of the conception of the piece. I think that’s quite rare.’ They developed a collaborative style that encouraged improvisation, testing and experiment, or in one case, ‘making a bizarre instrument in your living room and showing it on Skype!’.

She didn’t know Damien’s music before starting the project, but rapidly gained an appreciation for his style. ‘His music is very open, and gives you space as the listener and as the observer in the end to experience… a series of states. It puts you through something, through an experience- and I think that’s really beautiful. It puts me in a different mode. The process of working with him is interpretive as well as generative, and he’s still willing to shift and respond and change.’ Damien has been in the room for this week of rehearsals, testimony to their ongoing creative partnership. ‘He’s in the mess of it, all the time, which is cool!’

Wizard of Oz, performed at Belvoir 2015

Like all great partnerships, they wanted the same things. ‘We wanted to do something distilled and singular, a ritual experience,’ Adena explains, in which a soprano either sang themselves hoarse or staged some kind of a ritual – of death or ecstasy.

Having a third partner in the marriage helped: they knew they were making a work for the virtuosic Jane Sheldon. Knowing that Jane was doing the piece, they came together through an idea Adena describes as ‘an extreme durational event, as performed by an extraordinary soprano.’

Adena has spent most of her career in devised theatre, creating abstract and strongly visual responses to canonical texts, everything from the Bacchae of Euripides to The Wizard of Oz. Her normal process, she tells me, starts with being attracted to a particular image inside a myth or a story, but this time was different.

Like all great partnerships, they wanted the same things. ‘We wanted to do something distilled and singular, a ritual experience,’ Adena explains, in which a soprano either sang themselves hoarse or staged some kind of a ritual – of death or ecstasy.

The Bacchae. Photo by Pia Johnson

‘I had done a series of works like that back to back, and felt a bit exhausted, and wanted to do something from a new place.’ Instead, she began with the formal principles that united her and Damien. ‘We didn’t want the work to be narrative driven… we wanted it to be pure, and distilled, and experiential.’

Knowing that, they pulled apart the ideas they’d had for Jane, and realised it all came back to the voice. The concept of de-voicing brought them to the story of the Rusalka, the Slavic water sprite who must lose her voice to become mortal and find love. You might know this as Disney’s The Little Mermaid.

Adena then remembered a story she’d read about five girls who found themselves unable to speak following the 9/11 attacks, and fed that into the work. What transpired is in no way a literal telling of their story, but might echo their experience of horror, psychic anxiety, and a possible grasp for release.

It’s an idea common to much of Adena’s work, which has been preoccupied with the place of the voice and the difficulty of language. ‘Why somebody would be silent in the face of something is a mystery,’ she says, asking the question of these girls and their fellow silent witnesses through history. ‘It could be borne from a refusal or a choice, as much as a retreat, or an escape, or a sense of paralysis. Or a symptom of something that can’t be named.’

When I complain that, as a librettist, Adena’s textless opera has put me out of a job, she assures me that it’s not out of disdain for language. ‘I enjoy literature more than theatre,’ she confides. The problem, for her, is that ‘in traditional theatre our brain goes into a particular place when we hear words being spoken,’ while she wants to ‘communicate in forms that bypass the rational.’

Skipping the brain to hit you straight in the body, her work operates much like these girls and women, who are so often rendered voiceless, or when they do speak, are not listened to or believed. ‘Because the verbal becomes difficult, politically or psychologically, it’s like their body is communicating in some other way.’

Those bodies speak in ways that can’t always be controlled, which Adena knows well, having worked with young female performers multiple times. Her collaboration with teenage girls in The Bacchae was polarising and telling, with some audience members and critics focusing on the reality of these bodies far more than the ideas they were communicating. It’s an experience Adena has considered with rigorous clarity. ‘The politics of performance immediately sets up a dynamic where there’s a paying audience and figures on stage who are both the subjects and the objects. While they control many elements of the performance, they can’t control what the audience is seeing or thinking in their minds. That dynamic is inbuilt into many young women’s experiences of walking down the street, where you can perform a certain identity but you can’t control the gaze of others.’

Book of Exodus, Photo by Pia Johnson

Even the title plays into that political question, and she assures me it won’t be what people expect. ‘It enters into the iconography of young girls and horror, but also subverts it in quite fundamental ways… It’s not a punk band, it’s not a riot, it’s not pussy riot, it’s not cheerleaders.’

What it is remains a secret, but her design team guarantees it will be stunning and surprising. She has nothing but praise for Eugyeene Teh on set & costume design, and Jenny Hector on lighting, with whom she recently collaborated on The Book of Exodus Part II. ‘What’s good about both of them is that they think in terms of form, and they’re both very intuitive. They’ve felt like a natural extension of the team. I feel like the design is using Carriageworks Bay 20 to its maximum capacity, which is exciting for a piece that ranges between the very intimate and the cosmic.’

Those shifts in scale are essential for a work that moves between the specific and the general. The performers are all women, but Adena and Damien didn’t set out to make an explicitly feminist opera, unlike many of Adena’s other works. ‘It feels like these female performers are channeling a more universal kind of energy. We’re coming together to channel a particular kind of anxiety, or terror, that feels most interesting through the bodies and voices of women.’

She returns to the 9/11 girls, who ‘absorbed everybody’s psychic horror of the event.’ If we imagine the girls in a doctor’s surgery, we encounter a specific, female experience of ‘not being believed or listened to in an institutional context.’ But what they are unable to express is something larger and shared by everyone.

‘It’s not about the experience of being howling girls, or being a woman,’ Adena insists. Rather than an opera about hysteria, she’s interested in our representations of hysteria, and the way we project it onto women and young women above all else. ‘It’s trying to understand why we need female vocalists to express this range of emotions and ideas.’

I end by asking her if she wants her audiences to leave terrified. ‘The work has to be dark to warrant its release at the end. I wouldn’t say there’s catharsis, but it does feel like there’s a sense of potential, or future-looking, which is quite beautiful. There’s an odd sense of salvation.’

You heard it here first: if you want to be saved, come to The Howling Girls.

Image: Polly Borland, MOUTH 2017, Archival pigment print, edition of 6, image courtesy Murray White Room, Melbourne

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Brought to life

Brought to life

Biographica fuses renaissance with modern
by Annarosa Berman

Mary Finsterer and Tom Wright’s new chamber opera, Biographica, staged by Sydney Chamber Opera as part of the 2017 Sydney Festival, grew from an idea that took more that seventeen years to germinate. Fascinated by ancient history and mythology, Finsterer had long been playing with the idea of an opera based on the concept of the ancient Greek practice of palaestra, or wrestling, which can also be a wrestling of thoughts and ideas. What she needed was a story on which to hang the idea.

“The question was, what were we going to see on stage?” she says, when we speak for this article. In the library one day, she came across a book about Gerolamo Cardano, an eccentric renaissance genius who wrote the first texts on the mathematics of gambling and cheating. He was also a world-renowned surgeon and a pioneer of sign language. He revolutionised complex numbers and, having lived in a time where the line between science and mysticism was frequently blurred, drew upon both to seek an understanding to life and immortality. “Cardano’s life provided a vehicle for a story about thoughts, wrestling and debating,” Finsterer says.

Matthew Lutton, the creative consultant for Biographica, introduced the composer to librettist Tom Wright, who immediately grasped the concept of an opera built on the premise of ideas wrestling with each other and personified in the life of Gerolamo Cardano. Finsterer, Lutton and Wright workshopped the concept, and concluded that the story needed to be told as a series of contrasting portraits, rather than as a linear history. “The portraits are juxtaposed to create a sense of ideas colliding,” Finsterer says, “Placing them like one would in a gallery, reflects the idea that a life comprises many and often conflicting elements.”

“Cardano’s life provided a vehicle for a story about thoughts, wrestling and debating,” Finsterer says.

The Song Company, under the direction of Roland Peelman, performed some of the early material, but it was clear that staging the completed work would need the multi-faceted resources of an opera company. In 2012 some of the material was presented at Melbourne’s NOVA, an initiative established by Victorian Opera and Chamber Made Opera. It was here that former Sydney Festival director Lieven Bertels offered his support. His successor, Wesley Enoch, made the decision to include Biographica in the 2017 Sydney Festival with Sydney Chamber Opera and Ensemble Offspring. Having received this support, a search was undertaken to find a director, not only with the depth of experience required to work quickly to bring all the elements together, but someone with a bold vision capable of creating a visually arresting design to match the lushness and confidence of the music. This resulted in the appointment of Janice Muller.

Biographica, Photo by Lisa Tomasetti

Finsterer’s interest in renaissance and baroque music contrasts with her well established practice in the modernist aesthetic. “I respond to the particular requirements of the project at hand.  I don’t like being restricted by a particular style”, she remarks. Finsterer’s ability to adapt her technique to diverse circumstances has not gone unnoticed by prominent musicologist Richard Toop, who once said of her work, “Like Stravinsky before her, Mary Finsterer has a remarkable capacity to adjust the basic characteristics of her music to very different circumstances, without any sense of compromise.”

In Biographica, her aim was to capture an essence of renaissance music by filtering it through a contemporary lens. Thus, the music is built on harmony made from 3-note chords. “I use this tertian harmony as the basic building block, but in ordering that elemental material, I draw from serialism to assist me with chord progressions and voice–leading. I’m interested in finding ways to take the listeners to places that are perhaps unexpected or even surprising”, Finsterer explains.

Admirers of Finsterer’s music might think that her compositional style has changed in this work. But she says, “The material is derived from the Renaissance, yet the method by which it’s constructed draws from the modernist aesthetic. I wanted to bring the two worlds together. I realise that the outer layers of the music are quite different but I don’t feel that I’m writing very different music at all.”

In writing an opera, a big part of attending to the task at hand is to write vocal lines to which opera singers can feel a connection. “In opera it’s very important to have clean, clear vocal lines,” Finsterer says. “In Biographica, because the harmony stems from the tertian system, extracting material to support the vocal lines is an enjoyable part of the process.”

To some it might come as a surprise to learn that Finsterer had been working on Biographica for almost two decades. She says, “It’s been part of my life for a long time; but it’s not as if I’ve been working on it constantly. I like having a large–scale piece in the background while I’m working on other projects. This enables me to compose many works, drawing on the same research.”

Will she be writing for the theatre in future? Fortunately, yes. “I feel that Biographica has initiated ideas for more opera,” she says.

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Biographica Wrap-up

biographica
wrap-up

Biographica shines at Sydney Festival
by Annarosa Berman

Sydney Chamber Opera and Ensemble Offspring’s world première of Mary Finsterer and Tom Wright’s Biographica, a twelve-scene snapshot of the life and work of Renaissance polymath, Gerolamo Cardano, attracted high praise from critics at the Sydney Festival earlier this year.

The Australian’s Murray Black lauded the opera’s dramatic power, which stems from the “intriguing duality” of Cardano’s character: an intellectual genius, he is emotionally flawed. Finsterer and Wright dramatise this duality by making the role of Cardano a non-singing one, while a quintet of singers portray family members to whom he shows appalling coldness.

Of Finsterer’s score, Black writes that it “proves to be as wide-ranging and eclectic as Cardano’s intellectual pursuits”, its “complex yet crystalline textures, evocative instrumental colours and intricate rhythms” resulting in an “absorbing, appealing sound world.” Tom Wright’s libretto, says Partial Durations’ Alistair Noble, is “complex and subtly nuanced”, its layered textures effectively presenting the “complexity of the stories and characters”.

... Biographica is “inventive, engaging, stimulating, and moving”; and, “an outstanding new opera” which “deserves a permanent place in the repertory” - Murray Black

Biographica, Photo by Lisa Tomasetti

As Cardano, beloved Australian actor Mitchell Butel garnered high praise. Limelight’s Angus McPherson writes that Butel’s “striking intensity” held the show together. The family members were well received too: Jane Sheldon as Cardano’s mother, sang with “frightening power”, “from soaring fear to guttural rage” (Keith Gallasch, RealTime), while Jessica O’Donoghue “found an elegant awkwardness” for Cardano’s tragic daughter (Alistair Noble, Partial Durations.). Mezzo-soprano Anna Fraser shone as the unfaithful wife poisoned by Cardano’s son, sung by Simon Lobelson, her “full, characterful mezzo” standing in stark contrast to Lobelson’s “cold, smooth baritone”. (Angus McPherson, Limelight). Tenor Andrew Goodwin, as the kleptomaniac son, Aldo, “sustained pure expressive tonal evenness” (Peter McCallum, Sydney Morning Herald).

Janice Muller’s direction was simple, direct and effectively lit by Matt Cox, according to McCallum, and conductor Jack Symonds “controlled the balance of iridescent purity and gritty noise in the sound to create an aural equivalent reminiscent of Oscar Wilde’s image of a person lying in the gutter staring at the stars”.

In conclusion, Biographica is “inventive, engaging, stimulating, and moving”; and, “an outstanding new opera” which “deserves a permanent place in the repertory”, says Murray Black.

Another mission accomplished for Sydney Chamber Opera and the artists who enable the company to pursue its ideals.

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